The Cruel Clutches of Religion on Innocent Children

Does a child choose his or her religion during birth? No.

Who decides on a young child’s religion?

Why does religion play a painful role in the lives of children?

Girls Trafficking: Massive Problem in Nepal

Right to mobility is one of the fundamental rights of people. Migration is a distinctive nature of freedom that human persons enjoy across the world [NHRC, NHRC- Nepal on the rights of Migrant Workers, National Human Rights Commission, Harihar Bhawan, Lalitpur, 2012, Pg.1]. In recent years, migrating abroad in search of work has become common, and a popular trend for many Nepalese youth [NHRC, NHRC- Nepal on the rights of Migrant Workers, National Human Rights Commission, Harihar Bhawan, Lalitpur, 2012, Pg.1]. Due to lack of employment opportunities and resources, most youth are attracted to foreign employment.

Untold, Unheard, Unseen

Women journalists in Pakistan are routinely harassed sexually in the newsrooms of most media organizations in the country. Despite the ‘Protection against Harassment of Women at the Workplace Act, 2010’, these women have little protection from the law. Any protest by a harassed woman is met either by collective male collusion against her, or instant dismissal from her job. How do women in media position themselves to cope with this; and what are the odds of them succeeding in a male dominated industry?

Chaupadi: Another form of Untouchability in Nepal

Nepalese society is based on Hindu philosophy. Equality, non discrimination, non violence, no greed and relief from diseases, are the five principles of oriental Hindu philosophy. But, with the development of human civilization, Hindu philosophy was described as Hindu religion, and so-called powerful people segregated the society into touchable and untouchables by birth.

In the past, people were not categorized by birth; rather based on the occupation they followed.  A child of a Brahmin [Eg. of Brahmin caste: Sangroula, Koirala, Adhikari, Gautam, Dhakal, Rijal, Dhungana etc (referred to as a learnt person in the past; but in the present context as to a high caste person)] can be Chhetri [Eg. of Chhetri caste:  Basnet, Thapa, Karki, Pandey etc. (warrior and protector of the nation in past; but at present, a second category caste)]. But in present situation a child receives caste as a family name.

Notion of untouchability did not originate from a philosophical ground. There is no base of these types of discrimination in the Nepalese society, but it is prevailing in such a rampant way, that it has been and still one of the most challenging problems in today’s Nepalese society. The so – called high class people restrict the so – called lower class caste, from accessing public water resources, restrict from entering temples, restrict attending festivals etc.